Topics of Interest to Women

Dress An Islamic Perspective on Women's Dress An Identity Reduced to Burka A Request for Modest Clothing Banning of Headscarves in Europe French Ban on Hijab To Veil or Not to Veil, that is the Question Veil Returns in a Surge of Tradition Women's Dress in Dangerous Times

Arguments For and Against Niqab (2 of 3)

Arguments Against Niqab:

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There is no clear-cut Quranic verse or authentic hadith to the effect of making the face veil obligatory. The conclusions drawn by scholars are based upon their interpretations (human work) of practice by wives of Prophetﷺ (mothers of believers) and other women who followed them. The honourable wives of Prophetﷺ are not like ordinary women (Quran;33:32), their status is much higher. Some instructions are peculiar to them, i.e they were not allowed to remarry after death of Prophetﷺ. Other women may like to emulate them after death of their husbands but its does not become obligation for others. If the wives of Prophetﷺ covered their face, it would only become obligatory for all other women if it was commanded in Quran or by the Prophetﷺ otherwise it remains optional practice.

Women Modesty & Piety in Islam - Hijab and Niqab (3 of 3)

Muslim Women need not to Cover Face in Hijab... by Peace-Forum
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The status of women in Islam is often the target of attacks in the Western media. The veil (Hijaab) worn by Muslim women is considered by many as an example of the ‘subjugation’ of women in Islamic law. Hijaab (veil) is a type of cloth worn by women over the head, shoulders, and bosoms (excluding the face; however some cover the face as well). The Muslim women are dressed up modestly which not only enhances their status to a respectable position but also help in controlling indecencies, forbidden by Allah: “ Say: "My Lord has forbidden only indecencies whether , such of them as are apparent and such as are within, and sin...”(Qur’an;7:33). It may be kept in view that modest dress for women has always been a part of biblical traditions, but now Christians are themselves defying Bible: “A woman shall not wear anything that pertains to a man, nor shall a man put on a woman's garment; for whoever does these things is an abomination to the LORD your God.”(Deuteronomy;22:5); “also that women should adorn themselves modestly and sensibly in seemly apparel, not with braided hair or gold or pearls or costly attire.”(1Timothy;2:9). Veil, as a covering for the head was usually worn by Jewish women (Genesis;38:14). It was worn, as a token of modesty (Genesis;24:65), as a token of subjection (Corinthians;11:3,6-7,10) and for concealment (Genesis;38:14). The removing of veil was considered rude and insolent (Song of Solomon;5:7) and  threatened as a punishment to ungodly women (Isaiah;3:23). It is also mentioned: “but any woman who prays or prophesies with her head unveiled dishonors her head -- it is the same as if her head were shaven”.(1 Corinthians;11:5). 

Women in the Western Culture

The women in the western culture have always been oppressed. The women had to launch the movements, to get the rights. There are diverse social movement, largely based in the U.S., seeking equal rights and opportunities for women in their economic activities, personal lives, and politics. Though one can not agree with the all the aspects of the Nazi philosophy, but the one good aspect was that, it advocated the role of women to domestic duties and motherhood. Adolf Hitler set up Organization in 1933, named as Hitler-Jugend (Hitler Youth); for educating and training male youths aged 13–18 in Nazi principles. A parallel organization, the ‘League of German Girls’, trained girls for domestic duties and motherhood. Though women were not totally segregated but this philosophy did not have any negative effect on the economy, rather positively contributed in the social sector. The famous saying. “give me good mothers, I shall give you strong nation ” stands validated again. 

15 Important Muslim Women in History

It would be interesting to introduce people to several names of important Muslim women in history that they may not have encountered before. Although the names of such extraordinary figures as the Empress Theodora, Eleanor of Aquitaine, Joan of Arc, Anne Boleyn, Caterina Sforza, and Elizabeth I are generally well-known, their counterparts in the medieval and early modern Muslim world are not. Women played an important role in the pre-modern Muslim world as scholars, poets, mystics, rulers, and warriors. This is a very short list of some of them. 

(Tomb of Hazrat Khadija (R.A) before its destruction)

1)     Khadīja b. Khuwaylid (d. 620). Even before her famous marriage to the Prophet Muhammad, she was an important figure in her own right, being a successful merchant and one of the elite figures of Mecca. She played a central role in supporting and propagating the new faith of Islam and has the distinction of being the first Muslim. As the Prophet Muhammad himself is believed to have said in a hadith preserved in Sahih Muslim: “God Almighty never granted me anyone better in this life than her. She accepted me when people rejected me; she believed in me when people doubted me; she shared her wealth with me when people deprived me; and God granted me children only through her.” Indeed, another of the most important women of early Islam, Fāṭima al-Zahrā’, was the daughter of the Prophet by Khadīja and it is only through Fāṭima (especially through her two sons, al-Hasan and al-Husayn) that the lineage of the Prophet Muhammad is preserved. These facts make Fāṭima and her mother Khadīja among the most revered female personages in Islamic history.

Honorable Status of Women in Islam

 

Equality: Men and women are absolutely equal with regard to their human status. The Qur’an, and the Prophet (peace be upon him), stress the equality of the two sexes in clear terms. The Qur’anic address always applies to men and women equally, at times the women and men are also addressed together: 

“Surely the Muslim men and the Muslim women, the believing men and the believing women, the devout men and the devout women, the truthful men and the truthful women, the patient men and the patient women, the humble men and humble women, the charitable men and the charitable women, the fasting men and the fasting women, the men who guard their chastity and the women who guard their chastity, and the men who remember Allah much and the women who remember Allah much - for all those, Allah has prepared forgiveness and a great reward”( Qur’an;33:35). 
Yet there are occasions where women are addressed in the Qur’an on their own, with matters that apply to them only. On the contrary, Islam stresses equality of treatment of sons and daughters. Allah says in the Qur'an: 
"Mankind, remain conscious of your Lord, who has created you all out of a single soul, and out of it created its mate."(Qur’an;4:1). 

Women Protection and Violence against Women & Islam

There is dire need to fully comprehend the issue of domestic violence. The traditional clergy opposes any thing which is not in line with their mindset. They quickly employ the declaration "Un Islamic". Members of the Council of Islamic Ideology (CII) have declared Women Protection Bill, which became law in Punjab recently, against the Islamic teachings.The CII met here under the chair of Maulana Muhammad Khan Sherani.
They always emphasise that Quran is best explained through Sunnah of Prophet (pbuh), known as living Quran by the mother of believers Hazrat Ayesha (R.A). He never beat any one of his wives. Rather he said: “Could any of you beat his wife as he would beat a slave, and then lie with her in the evening?”(Prophet Muhammad (pbuh) Sahih Bukhari;8.68 and Muslim).
There is need to look in to the matter deeply to be careful not to  be like scholars of the people of the book: "There are some among them who distort the Book by the way they speak to make you think that what they say is from the Book, whereas it is not. They say it is from God whereas it is not. Thus they tell a lie about God and they know it." (Quran;3:78) 

Domestic violence is very old menace, Arabs were no exception, and their maltreatment to women is a well known historic fact. They used to beat their women on small matters as it is still vogue in all the underdeveloped as well as the most developed societies of the world, where special laws have been made to discourage it. In the year 1995 in USA alone the lawmakers showed a heightened awareness of and sensitivity to domestic violence, with several states increasing penalties for abusers. New York enacted the omnibus Family Protection and Domestic Violence Act, and Maryland passed three new domestic-violence laws. Colorado passed five domestic-violence bills, including one that mandated arrest for the violation of a restraining order and jail time for a second offense. Virginia passed a number of laws with stiffer penalties for domestic violence, while Michigan had 14 new laws that would help in prevention and prosecution. This menace was handled in Islam objectively, by formulating the guidelines where by men can not resort to use of force against their wives as per their wish every now and then on minor matters. Allah says in Qur’an: “Men are overseers over women because Allah has given the one more strength than other, and because men are required to spend their wealth for the maintenance of women. Honorable women are, therefore, devoutly obedient and guard in the husband's absence what Allah require them to guard their husband's property and their own honor. As to those women from whom you fear disloyalty and ill-conduct, first admonish them, then refuse to share your bed with them, and (and last) if necessary beat them (lightly); Then if they obey you, take no further actions against them and do not make excuses to punish them. Allah is Supremely Great and is aware of your actions.”(Qur’an;4:34). 
It is evident from many authentic Traditions that the Prophet himself intensely detested the idea of beating one’s wife and said on more than one occasion, “Could any of you beat his wife as he would beat a slave, and then lie with her in the evening?”(Sahih Bukhari;8.68 and Muslim). 

According to an other Tradition, he forbade the beating of any woman with the words, “Never beat God’s handmaidens”(Abu Dawood, Nasa’i, Ibn Majah, Ahmad inn Hambal, Ibn Hibban and Hakim, on the authority Ilyas ibn ‘Abd Allah; ibn Hibban, on the authority of ‘Abd Allah ibn Abbas; and Bayhaqi, on the authority of Umm Kulthum). When the above Qur’anic verse, authorizing the beating of a refractory wife was revealed, the Prophet is reported to have said: “I wanted one thing but God has willed another thing – and what God has willed must be best” (Manar V, 74). 

With all this, he stipulated in his sermon the occasion of the Farewell Pilgrimage, shortly before his death that, beating should be resorted to only if the wife “has become guilty, in an obvious manner, of immoral conduct”, and that it should be done “in such a way as not to cause pain (ghayar mubarrih)”; authentic Traditions to this effect are found in Muslim, Tirmidhi, Abu Dawood, Nasa’I and Ibn Majah. 
On the basis of these Traditions, all the authorities stress that this “beating”, if resorted to at all, should be more or less symbolic – “with a toothbrush (muswak), or some  such thing” (Tibri, quoting the views of scholars of the earliest times), or even “with a folded handkerchief” (Razi); and some of the greatest Muslim scholars (e.g., Ash-Safi’i) are of the opinion that it is just barely permissible, and should preferably be avoided: and they justify this opinion by the Prophet’s personal feelings with regard to this problem. [Commentary by M.Asad]. 

In case all the efforts fail the family council is recommended in the next verse: 

“If you fear a breach of marriage between a man and his wife, appoint one arbiter from his family and another from hers; if they wish to reconcile, Allah will create a way of reconciliation between them. Allah is the Knowledgeable, Aware.”(Qur’an;4:35).

Allah says: “You have indeed, in the life of Messenger of Allah, the 'Best Model' for him whose hope is in Allah and the Day of the Hereafter, and who engages himself much in the remembrance of Allah.”(Qur’an;33:21), “Obey Allah and obey His messenger;” (Qur’an;64:12). Prophet Muhammad (peace be upon him) is not reported to have used force against his wives. In fact he has been very kind to them. Narrated Aisha, Ummul Mu'minin: Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas. He beat her and broke some of her part. So she came to the Prophet (peace be upon him) after morning, and complained to him against her husband. The Prophet (peace be upon him) called on Thabit ibn Qays and said (to him): Take a part of her property and separate yourself from her. He asked: Is that right, Apostle of Allah? He said: Yes. He said: I have given her two gardens of mine as a dower, and they are already in her possession. The Prophet (peace be upon him) said: Take them and separate yourself from her. (Sunan of Abu-Dawood, Hadith Number. 915). Narrated Laqit ibn Sabirah: Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah, she had company with me and I have children from her. He said: Then ask her (to obey you). If there is something good in her, she will do so (obey); and do not beat your wife as you beat your slave-girl. (Sunan of Abu-Dawood, Hadith Number. 72).
Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her. (Sunan of Abu-Dawood, Hadith Number. 878). 

It may be reasonable to conclude that it is permissible (not compulsory,  undesirable) for the husband to use force lightly under extreme circumstance involving disloyalty and ill-conduct by his wife but only after fulfilling certain conditions i.e. first admonishing, then declining to share  bed with her. It is obvious that these are not abrupt or emotional acts but, rational and gradual actions which should result in corrective positive response from the wife. If she obeys, then it is forbidden to take any  further actions against her or to make excuses to punish, since the matter stands resolved. However if she does not improve her conduct, then the other option is divorce, but prior to it a light coercive action (just barely permissible, and should preferably be avoided) may save the marriage. It is obvious that any pious and sane woman will not create such conditions; she may desist during first two steps. The killing of women on suspicion of ill-conduct termed as ‘Honor Killing’ (karokari) prevalent in many societies is totally against teachings of Islam. 

1. The Islamic Response to Domestic Violence — EthnoMed

   ethnomed.org › Clinical Topics › Domestic Violence‎
   

   
   

   "Under no circumstances is violence against women encouraged or allowed in Islam. There are many examples in Quran and Ahadith that describes the  ...

http://www.dawn.com/news/1243159/protecting-women

1. HQ: Peace Conference 2009 - Women's Rights in Islam by Dr. Zakir Naik - Part 2/21 - YouTube

   ► 9:52► 9:52

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   Nov 3, 2009 - Uploaded by ShahadahProject

   HQ: Peace Conference 2009 - Women's Rights inIslam by Dr. Zakir Naik - Part 2/21 ... the billion plus population of India, Dr. Zakir Naik was rankedNo. ... Shaikh Ahmed Deedat, Yusuf Estes, Yassir Fazaga, Yasir Qadhi, Dr.
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1. Muslim Women and Islam The Deen Show - YouTube

   ► 31:14► 31:14

   www.youtube.com/watch?v=hZJJkiztZPA‎
   

   
   

   Nov 8, 2013 - Uploaded by ISLAM IS THE TRUTH - THE MUSLIM YOUTUBE CHANNEL

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