THE FEARLESS WOMEN OF ISLAM

Nusaybah bint Ka’b, seeing the Prophet (Peace Be Upon Him) unprotected during the Battle of Uhud, ran to shield him with her sword alongside her husband and son. She received many wounds, and the Prophet (PBUH) himself said that wherever he turned, whether to the right or to the left, he saw her defending him. She was present at a number of battles and, at the age of 60, fought at al-Yamama, receiving 11 wounds and also losing her hand.

When Khawla bint al-Azwar’s brother was taken captive by the Byzantines, she put on armour and charged into the Byzantine troops to rescue him. Taken captive at the Battle of Marj al Saffar, she fended off the Byzantines with a tentpole, killing seven.

Sharia doesn’t ask women to cover face - Niqab (1 of 3)

’شریعت میں خواتین کے چہرے کا پردہ واجب نہیں‘- اسلامی نظریاتی کونسل پاکستان 

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The question of hijab for Muslim women has been a controversy for centuries and will probably continue for many more. Is it fard (obligatory), mustahab (recommended/preferable), or 'urf (cultural). 

Some learned people do not consider the subject open to discussion and consider that covering the face is required. 

Topics of Interest to Women

Dress An Islamic Perspective on Women's Dress An Identity Reduced to Burka A Request for Modest Clothing Banning of Headscarves in Europe French Ban on Hijab To Veil or Not to Veil, that is the Question Veil Returns in a Surge of Tradition Women's Dress in Dangerous Times

Arguments For and Against Niqab (2 of 3)

Arguments Against Niqab:

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There is no clear-cut Quranic verse or authentic hadith to the effect of making the face veil obligatory. The conclusions drawn by scholars are based upon their interpretations (human work) of practice by wives of Prophetﷺ (mothers of believers) and other women who followed them. The honourable wives of Prophetﷺ are not like ordinary women (Quran;33:32), their status is much higher. Some instructions are peculiar to them, i.e they were not allowed to remarry after death of Prophetﷺ. Other women may like to emulate them after death of their husbands but its does not become obligation for others. If the wives of Prophetﷺ covered their face, it would only become obligatory for all other women if it was commanded in Quran or by the Prophetﷺ otherwise it remains optional practice.

Women Modesty & Piety in Islam - Hijab and Niqab (3 of 3)

Muslim Women need not to Cover Face in Hijab... by Peace-Forum
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The status of women in Islam is often the target of attacks in the Western media. The veil (Hijaab) worn by Muslim women is considered by many as an example of the ‘subjugation’ of women in Islamic law. Hijaab (veil) is a type of cloth worn by women over the head, shoulders, and bosoms (excluding the face; however some cover the face as well). The Muslim women are dressed up modestly which not only enhances their status to a respectable position but also help in controlling indecencies, forbidden by Allah: “ Say: "My Lord has forbidden only indecencies whether , such of them as are apparent and such as are within, and sin...”(Qur’an;7:33). It may be kept in view that modest dress for women has always been a part of biblical traditions, but now Christians are themselves defying Bible: “A woman shall not wear anything that pertains to a man, nor shall a man put on a woman's garment; for whoever does these things is an abomination to the LORD your God.”(Deuteronomy;22:5); “also that women should adorn themselves modestly and sensibly in seemly apparel, not with braided hair or gold or pearls or costly attire.”(1Timothy;2:9). Veil, as a covering for the head was usually worn by Jewish women (Genesis;38:14). It was worn, as a token of modesty (Genesis;24:65), as a token of subjection (Corinthians;11:3,6-7,10) and for concealment (Genesis;38:14). The removing of veil was considered rude and insolent (Song of Solomon;5:7) and  threatened as a punishment to ungodly women (Isaiah;3:23). It is also mentioned: “but any woman who prays or prophesies with her head unveiled dishonors her head -- it is the same as if her head were shaven”.(1 Corinthians;11:5). 

Women in the Western Culture

The women in the western culture have always been oppressed. The women had to launch the movements, to get the rights. There are diverse social movement, largely based in the U.S., seeking equal rights and opportunities for women in their economic activities, personal lives, and politics. Though one can not agree with the all the aspects of the Nazi philosophy, but the one good aspect was that, it advocated the role of women to domestic duties and motherhood. Adolf Hitler set up Organization in 1933, named as Hitler-Jugend (Hitler Youth); for educating and training male youths aged 13–18 in Nazi principles. A parallel organization, the ‘League of German Girls’, trained girls for domestic duties and motherhood. Though women were not totally segregated but this philosophy did not have any negative effect on the economy, rather positively contributed in the social sector. The famous saying. “give me good mothers, I shall give you strong nation ” stands validated again. 

15 Important Muslim Women in History

It would be interesting to introduce people to several names of important Muslim women in history that they may not have encountered before. Although the names of such extraordinary figures as the Empress Theodora, Eleanor of Aquitaine, Joan of Arc, Anne Boleyn, Caterina Sforza, and Elizabeth I are generally well-known, their counterparts in the medieval and early modern Muslim world are not. Women played an important role in the pre-modern Muslim world as scholars, poets, mystics, rulers, and warriors. This is a very short list of some of them. 

(Tomb of Hazrat Khadija (R.A) before its destruction)

1)     Khadīja b. Khuwaylid (d. 620). Even before her famous marriage to the Prophet Muhammad, she was an important figure in her own right, being a successful merchant and one of the elite figures of Mecca. She played a central role in supporting and propagating the new faith of Islam and has the distinction of being the first Muslim. As the Prophet Muhammad himself is believed to have said in a hadith preserved in Sahih Muslim: “God Almighty never granted me anyone better in this life than her. She accepted me when people rejected me; she believed in me when people doubted me; she shared her wealth with me when people deprived me; and God granted me children only through her.” Indeed, another of the most important women of early Islam, Fāṭima al-Zahrā’, was the daughter of the Prophet by Khadīja and it is only through Fāṭima (especially through her two sons, al-Hasan and al-Husayn) that the lineage of the Prophet Muhammad is preserved. These facts make Fāṭima and her mother Khadīja among the most revered female personages in Islamic history.