The way forward for gender equality


We all remember when the headlines, nearly half a century ago, warned of an imminent population explosion. Governments were scrambling to find the solution and their answer was to limit population growth, especially in the developing world. In 1994, we found what then seemed like an unlikely answer to dealing with changing population dynamics: women.

The International Conference on Population and Development (ICPD), held in Cairo in1994, made news when a number of women groups were able to successfully convince governments of this proposition and shift the debate from population control to women’s empowerment. They were successful because they argued that an investment in women’s health and education would lead to economic development.

And they were right. During the past 20 years, fertility rates have generally declined as women’s rights and opportunities have improved. The just-released ICPD Beyond 2014 Global Report notes that high fertility rates of 4 children or more per woman are now confined to just 45 of the world’s poorest nations, down from 81 nations in the period 1990-1995. These latest statistics suggest that progress has been made, but that more work is needed.

The ICPD report confirms that in most parts of the world today, sexual and reproductive health services have improved significantly, fewer women are dying while giving birth, and more women have access to education and jobs. Much of this has been achieved through the interventions of governments and their partners, including international agencies such as the United Nations, global philanthropic foundations and other non-governmental organisations.

But if so much progress has been made, why are so many women still struggling to realise their full human potential? A key reason is the stubborn persistence of poverty and gender inequality.

There is not a single nation on earth where women enjoy economic and political power equal to men. But meaningful progress in many nations has empowered a new generation of women who are exercising greater control over their social, economic and reproductive lives. Unfortunately, however, such progress toward gender equality is not universal. In the last two decades, religious and political divisions have grown wider, both between and within nations, with the human rights of and autonomy of women and girls a frequent touchstone of ideological differences. Sadly, women, and especially adolescent girls, have often paid the biggest price in these culture wars.

Today, one in three women worldwide reports having experienced physical and/or sexual abuse. A recent (2013) UN multi-country study on men and violence in Asia found that nearly half of the 10,000 men interviewed reported using physical and/or sexual violence against a female partner. And nearly a quarter of the men interviewed admitted raping a woman or girl.

Also contributing to gender inequality is the indefensible tolerance for child marriage in a number of societies and cultures. In 41 nations, more than 30 per cent of girls marry before 18, and in most cases, these girls will miss opportunities for education and personal growth that would open doors for them in both society and the workforce.

As the new ICPD report makes clear, a nation’s development potential is, in many ways, directly linked to the opportunities it offers to its poorest and most marginalised people, especially its women and girls. Nations that stumble on issues of gender equality are more likely to fall behind their neighbours in global development.

The challenge for the next 20 years, then, is clear. Nations committed to economic growth must put outdated prejudices and cultural preconceptions about the role of women behind them and embrace gender equality in both law and custom. In the final analysis, affording equal rights and offering equal opportunities to women is not just the right thing to do, it’s also the smart thing to do as the experience of the past two decades has shown.

Phumzile Mlambo-Ngcuka is United Nations Under-Secretary-General and Executive Director of UN Women.

The way forward for gender equality
m.aljazeera.com

A nation cannot be free until its women are free'


The recent proceedings of the Oscar Pistorius trial has created the opportunity for us to reflect and focus the spotlight on the issues of gender equality - and more specifically - intimate partner violence in South Africa.

South Africa is often dubbed the "rape capital" of the world. It is estimated that more than 70 percent of women in the country have experienced sexual abuse. A Medical Research study conducted in 2010 found that more than a quarter of South African men have admitted to raping a girl or woman.

One in seven men admitted to gang-rape. In 2012 the South African police documented more than 64,000 reported rapes. Activists in the field attest to the fact that the actual number of rapes is much higher than the reported figure.

In 2014, South Africa celebrates 20 years of democracy. Constitutionally, much was put in place to promote the equality of women. Much has been done to support women empowerment and to place women on a visible agenda; gender machinery was established and the South African government signed and ratified CEDAW (Conference on the Elimination of Discrimination against Women) and the optional protocol unreservedly.

A chronological assessment of women's lives over the past 20 years suggests that there have been many helpful shifts in putting women on a more equal footing with men, but in essence these changes did not bring about the required shifts on the ground.

According to Stats SA, 40 percent of parliamentary seats are reserved for women; this, however, has not made a difference at a collective level. Men still occupy top senior management positions with decision-making power, whereas women hold the largest chunk of leadership positions in the non-profit sector, followed by education.

Professional and personal networks of men are still strong and it is difficult for women to penetrate those structures, which again is an informal structure with much power.

Most of the changes tend to focus on legal and policy aspects which are not implemented effectively so that women on the ground can receive social justice.

There is a perception that men feel emasculated by the system; they think women - in the new South Africa - are given many more privileges than them. Women are becoming more aware of their rights and this constitutes a threat for male perpetrators of IPV (intimate partner violence). A dominant view among some men is that by having a more egalitarian relationship with their partners, they will lose their masculinity.

The current economic environment with high levels of unemployment, increased interest rates, and the persistent rise in food prices leads to frustration. In such context, intimate partners - in most cases - bear the brunt of their partner's frustrations. IPV, therefore, serves as an impediment to women's full participation in society. As Nelson Mandela once said, "A nation cannot be free until its women are free."

The challenge we face as a society is how to deal with the intense level of impunity against IPV. There is just too much tolerance of perpetrators of such crimes by the range of stakeholders working in the sector which includes the criminal justice system. The ineffectiveness of the system has led to suspended sentences for some IPV perpetrators. Such sentences send a clear message: Perpetrators can get away with being abusive and misogynistic towards women.

The rising level of corruption is also a great concern. Perpetrators pay the police off, leading to further impunity and no redress for IPV victims. Our macho gun culture perpetuates violence against women, as many men possess guns obtained illegally. There is also little control over those who apply for legal gun licenses. Should we be really giving gun licences to men with a history of IPV?

At the same time, non-profit organisations which help victimised women, face closure and cutbacks. Thus the most vulnerable in society do not receive the help they need.

Indeed, we have become immune and insensitive to the pain and suffering of IPV victims. If three women are killed in South Africa on a daily basis, the question we need to ask is: "Are women's lives so cheap?"

Zubeda Dangor is the Executive Director of Nisaa Institute for Women's Development.
Aljazeera.com

Women CAN Visit Graves....


Extract from Fiqh-us-Sunnah Volume:4 Number 85, Removes Misconception
Imam Malik and some Hanafi scholars, and, according to one report from Ahmad, most of the scholars hold it permissible for women to visit graves. This is based on the following hadith from 'Aishah, "What should I say to them, O Messenger of Allah when visiting graves?" As mentioned above Abdallah ibn Abi Mulaikah is also reported to have said, "Once 'Aishah returned after visiting the graveyard. I asked, 'O Mother of the Believers, where have you been?' She said: 'I went out to visit the grave of my brother Abd ar-Rahman.' I asked her: 'Didn't the Messenger of Allah, peace be upon him, prohibit visiting graves?' She said, 'Yes, he did forbid visiting graves during the early days, but later on he ordered us to visit them'." This is reported by Al-Hakim and Al-Baihaqi, who also remarked that this hadith was narrated only by Bistam bin Muslim al-Basri. Adh-Dhahabi said that it is a sound hadith.
Anas reported: "The Prophet, peace be upon him, saw a woman crying by the grave of her son, and said to her, 'Fear Allah, and be patient.' She replied, 'What do you care about my tragedy?' When he went away, someone told her, 'Indeed, that was the Messenger of Allah, peace be upon him. 'The woman felt extremely sorry and she immediately went to the Prophet's house, where she did not find any guards. She called out: 'O Messenger of Allah! I did not recognize you.' The Prophet, peace be upon him, said, 'Verily patience is needed at the time of the first affliction'.'' (Bukhari and Muslim) This supports the argument in favor of the permissibility of women visiting graves, for the Prophet, peace be upon him, saw her at the grave and did not show his disapproval of it.
The purpose of visiting graves is to remember the Hereafter, which is something that both men and women need. Men are by no means more in need of this reminder than women. Some scholars disliked it for women to visit graves as they are less patient and too emotional. The Prophet, peace be upon him, said, "May Allah curse the women who are frequent visitors of the graves." (Reported by Ahmad, Ibn Majah, and Tirmidhi, who said that it is a sound hadith)
Al-Qurtubi said: "The curse mentioned in this hadith applies only to those women who visit graves frequently. The reason for this curse lies perhaps in the fact that it involves infringement of the rights of the husband, and leads to adornment and exhibition of their beauty to strangers, and shouting, yelling, and other similar things." It may be said that, "If no such harm is feared from women visiting graves, then there is no valid reason for preventing them from visiting graves, for indeed remembrance of death is something that both men and women equally need." Commenting on Al-Qurtubi's view, Ash-Shawkani said, "This statement may form the basis for reconciling apparently contradictory hadith."

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~`.



           Free eBook: 

10 Reasons For Optimism This International Women's Day

As a nation, we tend to dwell on bleak statistics that highlight the pervasive gender gaps when it comes to leadership positions and salary. While progress remains painstakingly slow, the truth is that women are still achieving a tremendous amount of success and wielding influence across a diverse array of industries and fields.

As we celebrate the 106th annual International Women’s Day this Saturday, March 8th, we have an opportunity to applaud some of these staggering accomplishments, successes, and triumphs—all a testament to the incredible progress women are making right now.

Here are just a few of the major strides that women have made in recent months that should inspire you.

1. STEM On The Rise: Women continue to lag far behind men enrolling in fields of study with major earning potential, such as technology and finance. But this past fall at Berkeley College, more female students enrolled in an introductory computer science class than male students. Stanford announced in 2012 that their intro CS class had also reached near gender parity. In fact, a study by the Computing Research Association found that the percentage of female computer science majors in the U.S. and Canada was on the rise, increasing 10% from 2010 to 2012, with women making up 12.9% of the field’s majors.

2. Leading From The Corner Office: Multi-billion dollar corporations continue to show their confidence in female leaders, particularly in traditionally male-dominated industries. Women for example now hold the top spots in some of the country’s largest tech firms from HP to Yahoo, and are dominating the defense industry with a female exec running each of the three biggest contractors — Lockheed Martin, General Dynamics, and BAE. And most recently, Mary Barra was named CEO of General Motors, the first female chief of the world’s largest automaker.

3. Billionaires Trending: Women had a record-breaking year on the 2014 Forbes Billionaires list. 172 women landed on this year’s list, up 25% over 2013 and a far more impressive 60% increase over the past two years. Of the 268 newcomers to the list, a record 42 are women, including Facebook COO Sheryl Sandberg.

4. Breaking New Ground: Finance and economics are industries in which women are purportedly falling behind, but in 2014 history was made: Janet Yellen began her role as Federal Reserve Chairman this past January. She is the first woman to hold this position in the 100-year history of the U.S. central bank.

5. Inspiring The World: As TED talks—inspiring and question-provoking speeches delivered by luminaries in a variety of fields—have soared in popularity, not only in terms of attendees at conferences but also in the number of people watching videos of the talks online. Truth: Of the top five most-viewed TED talks posted online, three are by women.

6. Banking Big Bucks: Sandra Bullock reportedly earned at least $70m for her Oscar-nominated role in the film Gravity, in which she starred as a brilliant and emotionally distressed scientist/astronaut stranded in space. Male actors traditionally receive bigger financial payouts than their female counterparts, but Bullock’s take-home for Gravity has her on track to top the lists for 2014. And in early March, Jennifer Lee, who directed the animated film Frozen, became the first woman director to surpass $1 billion in box office sales.

7. Driving National Dialogue: Politically, women are incredibly active—their voices more powerful than ever. Whether it was Wendy Davis’s 11-hour filibuster heard around the world last June, former congresswoman Gabby Giffords’s stand for gun control legislation, or the widespread speculation that Hillary Clinton will run for President in the 2016 election, women are undeniable power players on Capitol Hill.

8. Making History: Women have served in active military duty in our armed forces since 1941 (and, before that, in medical units). How far we have come in this male-dominated military culture. On December 20, 2013, the United States Senate approved Michelle Howard to the rank of admiral in the Navy. She’s the highest-ranking woman in the US Naval history and its first four-star female admiral. (Howard was also the first African American woman to command a ship.)

9. Leading The Games: Continuing the trend from the London 2012 Olympic Games, American women dominated the podiums, earning 13 medals (four golds, four silvers, five bronzes), plus contributed to two mixed gender medals (one gold, one bronze)—the most of any nation. “I think the biggest thing when I think about the U.S. is equality in sports,” said four-time Olympic medalist Julie Chu, who was selected as Team USA’s flag bearer for the Closing Ceremony after leading the U.S. women’s ice hockey team to the silver medal. “We’re very proud of that and the growth in women’s sport. The more images we can put out of strong, confident women, that’s what we want for our youth,” shared Chu.

10. Striking Out On Their Own: Women entrepreneurs are successfully creating, innovating, and bringing in billions of dollars in the process. Just a few examples from our own Forbes list of the World’s 100 Most Powerful Women: Tory Burch founder and CEO Tory Burch, Spanx founder Sara Blakely, and Kiran Mazumdar-Shaw, who founded and runs the biotech firm, Biocon.

10 Reasons For Optimism This International Women's Day
by Moira Forbes, forbes.com

Gender inequality & Impact

Gender inequality refers to unequal treatment or perceptions of individuals based on their gender. It arises from differences in socially constructed gender roles as well as biologically through chromosomes, brain structure, and hormonal differences. Gender systems are often dichotomous and hierarchical; gender binary systems may reflect the inequalities that manifest in numerous dimensions of daily life. Gender inequality stems from distinctions, whether empirically grounded or socially constructed. (On differences between the sexes, see Sex and psychology.) Keep reading
http://en.m.wikipedia.org/wiki/Gender_inequality

Do Arab men hate women?

"Our political revolutions will fail, unless we have social and sexual revolutions that push them into the home."
Mona Eltahawy,

With one question, journalist Mona Eltahawy unleashed a harsh critique of women's rights in the Arab world.


O
"Why do they hate us?"
With these five words in a controversial magazine article, Egyptian-American journalist Mona Eltahawy shot to fame, unleashing a devastating critique of women’s rights in the Arab world.
In the season premiere of Head to Head , Mehdi Hasan challenges Eltahawy on her views regarding the status of women in Arab states.
Are Arab or Muslim societies inherently patriarchal? And how does the narrative of Islam as sexist play into geo-politics and Western stereotypes of the Middle East?
Joining the discussion is Dr Aitemad Muhanna of the London School of Economics’ Middle East Centre; self-proclaimed progressive Imam Dr Taj Hargey; and Dr Shuruq Naguib, a British-Egyptian academic from Lancaster University.


Do Arab men hate women? with journalist Mona Eltahawy will air from February 21, at the following times GMT: Febuary 21: 2000; February 22: 1200; February 23: 0100; February 24: 0600.
Join the conversation on  Facebook  and on  Twitter
http://www.aljazeera.com/programmes/headtohead/2014/02/do-arab-men-hate-women-201421282224596667.html



           Free eBook: 

Vani custom: Traded like animals - the blood feuds settled with 'gift' of a wife

Outlawed custom that parcels out young women in marriage survives in rural Pakistan.
Vani (Urdu: ونی‎) is a cultural custom found in parts of Pakistan wherein young girls are forcibly married as part of punishment for a crime committed by her male relatives.Vani is a form of arranged child marriage, and the result of punishment decided by a council of tribal elders named jirga. The custom became illegal in Pakistan effective 2011; however, the practice continues.Recently the courts in Pakistan have begun taking serious note and action against the continuation of the practice. Vani is sometimes spelled as Wani. It is a Pashto word derived from vanay which means blood. Vani is also known as Sak, Swara and Sangchatti in different regional languages of Pakistan. Some claim Vani can be avoided if the clan of the girl agrees to pay money, called Deet (Urdu: دیت‎).
According to a legend this custom started almost 400 years ago when two northwestern Pakistani Pashtun tribes fought a bloody war against each other. During the war, hundreds were murdered. The Nawab, regional ruler, settled the war by calling a Jirga of elders from both sides. The elders decided that the dispute and crime of men be settled by giving their girls as Qisas, a retaliatory punishment.Ever since then, tribal and rural jirgas have been using young virgin girls from 4 to 14 year old, through child marriages, to settle crimes such as murder by men. This blood for blood tradition is practiced in different states of Pakistan such as Punjab, Sindh, Baluchistan and Sarhad and tribal areas.

Eyes glimmering with worry, Tasleem Bibi peered through the slits of her pitch-black veil. Seventeen years ago her father had struck a devilish deal to stay out of jail. Now his daughter was paying its price. A rival family was demanding that Tasleem marry one of their sons. Her hand in marriage had been promised back in 1989, they insisted, as part of an agreement to end a blood feud between the two clans.
But then Tasleem was five years old. Now, at 22, she was refusing to go through with the wedding. The other family, angered and armed with rifles, had been threatening to kill her. "This is so cruel," she whispered, her hands quivering as she stared out at the farmhouse door. "I committed no crime, so why am I the one being punished?"
She is a victim of vani, an ugly tradition where young Pakistani women are traded between families in resolution of a dispute. Although outlawed two years ago, vani is still prevalent in conservative pockets across Pakistan. Usually it is a matter of murder. The family of an accused murderer promises to give one of their women, sometimes as young as two, in marriage; 10 or 15 years later, after she has reached maturity, the wedding day arrives. It is a mournful, disgrace-tinged event.

Brutish

These weddings are devoid of the glittering jewellery, three-day banquets and drum music that mark the normal Punjabi celebrations. Instead the woman is delivered to her new husband without ceremony, in ordinary clothes and often as a second or third wife.

"The woman is traded like an animal. Once married, she is little better than a slave," said Khalil ur Rehman, a lawyer and human rights advocate in Mianwali, a wheat-growing district 110 miles south-west of Islamabad where vani is common.

In some cases several women are involved. Tasleem's father, Muhammad Zaman, was accused of killing another man in a bitter land dispute. To keep the case out of court his family agreed to a high price - £3,300 and five women.

Two women have already been married off; now Tasleem and her sister are due to be paired with Mumtaz and Ghulam Akbar, two truck drivers whom she describes as brutish men. Repulsed by the idea, Tasleem has refused, and is supported by her brothers. "This vani should never have been agreed," said Sher Abbas Niazi, 28. "We love her and we are against this custom."

The rival family fired shots at her brothers as they walked through the fields and called on village elders to mediate. Still she refuses to budge. Two of her cousins, Rahmat and Nusrat, have already been married off. She knows her fate if she caves in. "A vani wife is treated like dirt," she said defiantly. "The men wear her like a pair of shoes."

Defenders of the tradition - mostly conservative tribal elders - say this method prevents bloodshed between warring clans. "When we give our daughters it is not for personal amusement but to bring an end to enmity," said Haji Sher Bahadur Khan, an elder in the village, Malmundi.

Pervez Musharraf, Pakistan's president, claims to side with the women. The military leader, who listed "the empowerment of women" as one of his main achievements during a recent visit by the US president, George Bush, passed a law against vani in 2004.

But laws made in Islamabad often have limited influence in rural areas where centuries-old feudalism still holds. Just 15 vani cases have been tried under the new law in Mianwali, said Mr Rehman, which had led only five men to abandon their claims.

The law included many flaws and the police and local authorities were often reluctant to prosecute cases, Mr Rehman said. Politicians such as Imran Khan, the former cricket star who represents Mianwali, appear reluctant to speak out.

There are no reliable figures on the number of vani victims but campaigners estimate there are hundreds of cases. The tradition is part of a wider impunity for crimes against women, such as "honour killing".

Recently a woman and her daughter were shot dead in a central Mianwali bazaar, accused of prostitution. Their killer turned out to be the woman's brother. "He has been jailed but will probably be out within a month," said Abdur Rashid, headteacher at a local boys' school. "In our society the killer becomes a hero."

Domestic violence is widespread but largely hidden. Mr Rashid said he had recently visited a woman who had been chained and beaten by her husband. Doctors counted 22 wounds on her. "I couldn't believe my eyes," he said, shaking his head.

Campaigners say reform of the vani laws and greater commitment from local authorities are crucial for ending the custom. Education is also vital. Only about one-third of all Pakistani women in the country are literate, and the proportion is much lower in rural areas.

Fatwa

Yet some of the women who have had schooling are standing up for themselves. Last month Nusrat Bibi, 20, and her sister Kulsoom Bibi, 21, were due to marry in Daud Khel, 20 miles from Mianwali. But hours before completion of the wedding preparations, which included food and drink for 150 guests, two brothers from another family halted the ceremony claiming the sisters were theirs under an old vani deal.

The sisters were disgusted. The two brothers were known heroin addicts, said the women. But the local mullah sided with the brothers. "We waited until the last prayer [early evening] but still he would not agree," said the younger sister. Undeterred, the sisters have now obtained a fatwa, or religious order, from a more liberal cleric, and are determined to press ahead with the marriages of their choice.[ Islam grants freedom of choice to marry to women]

"Those men are threatening us but we are not afraid," said Nusrat, smiling from behind her veil. "We will not back down. Soon this will be over."

Backstory

Honour killings, rape, acid assaults, forced marriage and horrific violence are lamentably common in Pakistan despite some reforms. New laws banning some of the cruellest customs are often ignored. Last week Dir district elders, citing "local culture" as a justification, threatened to punish women who reported crimes against them to the police. Most international attention has focused on Mukhtaran Bibi, a gang rape victim who brought a prosecution against her attackers. Pervez Musharraf, Pakistan's president, says women's rights are a top priority, but he has also remarked that some women use rape as a "moneymaking concern", or to back their asylum applications.
By Declan Walsh in Malmundi : http://www.theguardian.com/world/2006/apr/21/pakistan.declanwalsh
http://en.wikipedia.org/wiki/Vani_(custom)
  1. Child brides among pashtuns

    www.liveleak.com/view?i=100_1351246231
    "Nowhere does Islam say it is okay to treat women like commodities ... areas where vani and other crimes against women are prevalent remain  ...
  1. Brutal Women Abuses - YouTube

    www.youtube.com/watch?v=lc-K1KauVfg

    Ninety per cent cases of violence against womenin Pakistan are not ... 241 women trafficking cases, 374 police torture cases, 50 cases of vaniswara ... a sharp increase in the incidents of crime against women in Pakistan with  ...


           Free eBook: 

Featured post

Front Page

Generally it is believed that in Islam the women are mistreated, their status is lower than men and they do not enjoy equal rights. ...