Skip to main content

Women targeted in Taliban takeover of Afghan city

Hiding in her basement, a Kunduz radio presenter was paralysed with fear when the Taliban came looking for her as they conducted house-tohouse searches for working women after storming the northern Afghan city. Long condemned as misogynistic zealots, the Taliban have sought to project a softened stance on female rights, but the insurgents` three-day occupation of Kunduz offers an ominous blueprint of what could happen should they ever return to power. Harrowing testimonies have emerged of death squads methodically targeting a host of female rights workers andjournalistsjusthours after the city fell on Sept 28. When they knocked on the radio host`s door, her uncle answered, she told AFP, requesting anonymity due to safety concerns. `We know a woman in your house works in an office,` she said they told him. `When my uncle denied it, he was taken outside and shot dead. His body lay in the streets for days no one dared to go out and get it.` Such testimonies harl Rights groups say female prisoners in Kunduz were raped and midwives were targeted for providing reproductive health services to women. Rampaging insurgents destroyed three radio stations run by women, looted a girls` school and ransacked offices working for female empowerment, stealing their computers andsmashing their equipment, according to several sources including activists and local residents. One of their main targets were women`s shelters, which give refuge countrywide to runaway girls, domestic abuse victims and those at the risk of `honour killings` by their relatives. The Taliban have often denounced the shelters as dens of `immorality` and labelled the women who seek shelter there as `sluts` `Where are you hiding those women from the shelter?` Haseena Sarwari recalled being asked in an abrupt phone call from the head of the Taliban`s vice and virtue department soon after they took the city. `They are safely in Kabul,` Sarwari, the Kunduz director of Women for Afghan Women, a NGO which ran a shelter housing 13 women, said she told the insurgent. `He laughed and said: `It`s good for them they managed to get away`.` That shelter has since been burned down. `Threaten, attack, kill` The Taliban tried to project a moderate view on women`s rights through informal peace talks earlier this year, where insurgent representatives for the first time sat across the table from Afghan women and even prayed alongside them. `There has always been a serious disconnect between their vague promises and the behaviour of the Taliban on the ground, where they have continued to threaten, attack and kill women who stepped out of roles of total subservience,` Heather Barr, a researcher with Human Rights Watch, said. `In Kunduz we may have caught a glimpse of howlittle their pledges to women are worth. Sarwari is no stranger to threats from the Taliban, but the married mother-of-two also received an astonishing letter just before the insurgents stormed Kunduz. Wrapped in a wedding card, the note warned that she would be married off to a Taliban commander. Sarwari said the threat could not be dismissed lightly. In some areas overrun by the Taliban, she said insurgents are known to have married off wives of government officers to their cadres, treating the women as spoils of war. Women who fled Kunduz said the Taliban used a `hit list`, including names, photos and mobile phone clips of their targets, sparking fears there had been a large-scale identity theft from the computers and documents stolen from various city offices. Many received calls and text messages with a clear message from the Taliban: `Don`t come back or we will kill you. As Sarwari was fleeing the city in a burqa, she recalls seeing a band of thickset insurgents wrapped in bandoliers of ammunition at Taliban checl(points, rifling through women`s purses for any government IDs and scrolling through mobile phones for contacts. They also chastised some women for travelling without a male chaperone. `The Taliban still adhere to the idea that women must submit to men, that they are half-brained, and offer mere ornamental value,` Sarwari said during an interview in Kabul. `The tumult in Kunduz showed us that their medieval mindset has still not changed.
Women targeted in Taliban takeover of Afghan city by Anuj Chopra, epaper.dawn.com

Popular posts from this blog

Arguments For and Against Niqab (2 of 3)

Arguments Against Niqab: <<<< اردو میں  . پڑھیں ..  نقاب ، حجاب: قرآن , حدیث اور اجماع >>> There is no clear-cut Quranic verse or authentic hadith to the effect of making the face veil obligatory. The conclusions drawn by scholars are based upon their interpretations (human work) of practice by  wives of Prophetﷺ ( mothers of believers) and other women who followed them. The honourable wives of  Prophetﷺ are not like ordinary women (Quran;33:32), their status is much higher. Some instructions are peculiar to them, i.e they were not allowed to remarry after death of  Prophetﷺ. Other women may like to emulate them after death of their husbands but its does not become obligation for others. If the wives of  Prophetﷺ covered their face, it would only become obligatory for all other women if it was commanded in Quran or by the  Prophetﷺ otherwise it remains optional practice. Read:   Niqab Is NOT Required, Extract from "he Book "Jilbaab Al-Ma

The Second Sex by Simone de Beauvoir - Classic Book Summary

Simone de Beauvoir, the French existentialist and feminist philosopher, wrote, the book:: “The Second Sex”, in 1949 to investigate popular definitions of femininity. She concluded that those definitions had been used to suppress women, through the ages.  Simone de Beauvoir at the age of 40, was the author of several well-received novels but "Le Deuxième sex" which became the bestseller from the start, and de Beauvoir found herself the most controversial woman in France. S he began to realize that people saw her as Sartre’s inferior merely because she was female. When she sat down to write The Second Sex, she was surprised to find herself putting down the most essential fact of her existence: “I am a woman.” Although she relatively enjoyed privileged position – teaching career, university degree, movement in Parisian intellectual circles – de Beauvoir herself had never felt much of a sense of injustice or inequ ality. The Second Sex is not simply about the role of women in

Women in the Western Culture

The women in the western culture have always been oppressed. The women had to launch the movements, to get the rights. There are diverse social movement, largely based in the U.S. , seeking equal rights and opportunities for women in their economic activities, personal lives, and politics. Though one can not agree with the all the aspects of the Nazi philosophy, but the one good aspect was that, it advocated the role of women to domestic duties and motherhood. Adolf Hitler set up Organization in 1933, named as Hitler-Jugend  (Hitler Youth); for educating and training male youths aged 13–18 in Nazi principles. A parallel organization, the ‘League of German Girls’, trained girls for domestic duties and motherhood. Though women were not totally segregated but this philosophy did not have any negative effect on the economy, rather positively contributed in the social sector. The famous saying. “give me good mothers, I shall give you strong nation ” stands validated again.  House