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Ask any Pakistani woman, and she’ll tell you it doesn’t take much to cross the line between banter and lewdness: an inappropriate touch, an unwanted remark, or even indecent flirtation. With women often advised to stay mum in the face of abuse, sexual harassment is reaching epidemic proportions in Pakistan.



It started with what seemed like harmless office pranks. Six months into a new job in Karachi; Saima started noticing strange happenings at her place of work — sabotaged equipment and missing property. She grew concerned when one day, she stepped out of her office to discover some missing documents appear suddenly outside her office door, neatly cut up and displayed, like some horrific scene out of an Alfred Hitchcock flick.Crouched on the edge of her bed, she scrolled the touch screen of her mobile phone as her hands trembled. She read and re-read the text messages arriving seemingly every second from an unknown number. She knew who this was and wished she didn’t. She broke out into a cold sweat; yes she was scared. Abusive words, threats of physical abuse, violence in public, damage to her car — he was telling her how dirty, advanced, low, helpless and alone she was and how he would punish her for ignoring his attention. This was sexual harassment that she had heard happens to others and now it was happening to her.
As the ‘pranks’ grew more worrisome, Saima and her co-worker, Kiran, began reporting the incidents to the management, who were slow to react, “They weren’t quite sure how best to handle the situation. Often, they didn’t seem to know what the next step should be.”
Unfortunately for the women, the incidents only escalated. Like characters caught in a bad film, they regularly began receiving lewd text messages, accurately describing what they were wearing to work. “Disgusting messages would arrive from an individual who seemed to be fantasising about us. It was obviously someone who was commenting from within work premises,” recalls Saima.
At first these text messages professed love, but when the girls didn’t respond, the messages became filthy. Not willing to lose their employees, the management tried to investigate, “They told us that they would handle it but the emails and texts wouldn’t stop.”
The text messages and emails suddenly turned into threats of rape, gang rape and murder. Saima’s husband Aftab insisted that she should quit work and hand in her resignation. But the nightmare did not end. “We have nearly 100 emails and text messages from this fellow, who might have tried to follow the women home. At one point, he described our street and the house we lived in. I don’t think he knew or cared if my wife was married,” says Aftab.
Presently, the two harassed employees have resigned and they still don’t know if they are safe.
Photo by Hussain Afzal
Photo by Hussain Afzal
What drives a man to threaten a woman with sexual violence? Erum Riaz-Ghazi is a department head at her hospital, and is currently pursuing her PhD from the Institute of Clinical Psychology at the University of Karachi. Here, she shares some insight, “Threats of bodily harm, rape, acid attack are all regressive behaviours. When anyone, be it a man or woman, resorts to threats of bodily harm to get what they want — it is like a child thwarted in his attempts to get what he wants, resorting to either screaming or shouting or hitting out at whoever is obstructing his path.”
If you think Saima’s case is an isolated one, think again.
“I am married and my husband was overseas for work. This senior executive at the bank clearly found me attractive and asked me out for coffee, which I politely declined. After this, I started getting abusive messages. This continued and, traumatised, I had to resign because I just couldn’t work there anymore,” says Zainab, a mother of two children who was employed at a top-tier multinational bank in Pakistan.
Erum points out that following such incidents, victims of sexual harassment tend to become depressed. “In a biased society when a group of people are marginalised and treated as outsiders; the victims feel helpless and hopeless,” she says.
Nadia was subjected to worse than what Zainab experienced. “One day at work, I was shocked to get an email where my Facebook picture was photoshopped into a porn[ographic] setting. It was definitely someone from work who was responsible,” she says.
Sana Saleem, a director at Bolo Bhi, a nonprofit organisation which among other social causes also works for gender rights explains that predators often use easily available pictures of their victims to blackmail them, “As Facebook keeps changing its privacy settings, women should be careful. Unless you are comfortable, don’t put your pictures on the internet because they are out there forever.”
Is it that Pakistani men are simply not used to working with the opposite sex? According to a report published by the Population Reference Bureau in 2005, alarmingly, only 16 per cent of Pakistani women were economically active, as compared to over 50pc in Indonesia.
Erum adds, “due to the economic crisis, women who earlier stayed at home had to step out and earn a living. Moreover, higher and widespread education entails that women are more open to realising their potential and becoming independent by entering the workplace. Taking over jobs previously held by men is a recent practice in Asia as compared to the West, which is going to take time to get used to as far as both men and women are concerned.”
Sadly, some men behave like wolves even though they are in committed relationships, “I was a junior resident and this sleazy senior resident with a bad reputation kept hitting on me. At one point I needed to go rest between shifts and he said, ‘why don’t you come and sleep in my bed?’” says Asma, once employed at a prominent hospital in Pakistan. “I was so angry! The next day, I exposed him in front all the staff members, which humiliated him and taught him a lesson to not mess with women. The worst part is that he was engaged and I feel sorry for his future wife!”
Despite the 2010 laws against sexual harassment (see Sherry Rehman’s interview), few women are willing to report the matter to authorities. According to Erum’s analysis, these victims feel that quitting is their only option, “Women resign because they are taught to compromise and stay silent. Silence means respectability. You are beaten, you remain silent; you are coerced into incest, you remain silent. Because if you make a noise then it is not the perpetrator who will suffer, it is the victim.
Ludicrously enough, it is believed that sexual harassment may have happened because the victim was provocative, the victim laughed too loud, was attractive, or independent. Anything you say or do will be held against you. It is the mantra of society where women’s plight is concerned.”
One single woman from Lahore who was harassed by her former landlord with threats of rape and sexual violence said, “Who shall we report it to? Even the police are men, and the attitude seems to be that if you are facing this you must have done something to deserve it.”
One couple did try reporting the matter. When Saima’s husband Aftab approached the Citizens-Police Liaison Committee (CPLC) in Karachi, he claims they asked him to just ignore the issue until it went away. An infuriated Aftab adds, “There is absolutely no recourse for women in this country.”
Although a working woman can be a victim of sexual harassment from any colleague, it seems that often, it is usually powerful male superiors who turn into predators. Erum adds, “Senior men usually are more secure in their positions and know the loopholes in their system and hence are able to manipulate individuals and rules alike.



Sheela, a Pakistani executive working in the UAE shares a story, “A few years back, I was mentoring a woman who was working in Islamabad and was recently divorced. She said that she was in desperate need of a job as she had to support herself and had to bear her living expenses. There was no support from her family for leaving her husband, plus the stigma of ‘being divorced’.Moreover, sexual harassment is less about lust and more about power, whereby men devalue a woman’s role in the workplace by actually emphasising her sexuality. According to Dr Gottman, a psychologist in the University of Washington, ‘sexual harassment is a subtle rape, and rape is more about fear than sex.”
On some probing, she revealed that her boss had somehow found out that she got recently divorced and was living alone. So every night he would arrive outside her home and invite her out for a drive and coffee. She was afraid that if she refused him, she may lose her job and also that if she could not control the situation diplomatically, things may move beyond ‘coffee’. Eventually, she had to leave her job solely because she refused to be available for the late night drives with her boss.”
Erum agrees, “Single, divorced and widowed women have one thing in common which is that there is no ‘husband’ backing them or providing them protection.” This, in our society, puts them in the ‘easy prey’ category as far as sexual harassers go.
“What we need is a wakeup call! Start educating sons about respecting human beings, be they male or female. More than the victim I would like to ask the family and society as a whole to step forward and provide protection and legal recourse to victims of sexual harassment. A person given justice is a person well served by society,” says Erum.
Sadly, it is the victims of sexual harassment who are often left feeling guilty. Erum advises, “As a psychologist I would say keep yourself safe. Learn to trust your instincts; if something does not feel right it probably is not. You have a right to be in a safe and secure environment. No one has the right to force you to do anything you do not wish to.”
Photo by Hussain Afzal
Erum would like to see organisations spruce up their Human Resource policies. “Such cases need to be addressed immediately, and with sensitivity and tact, so when something like this is reported, it is imperative that the person is put on probation on condition that he will undergo therapy. The individual will then be given a clean bill of mental health, so to speak, and only then will he be put off probation. The victim also needs to undergo psychotherapy to undo the trauma caused by the harasser. The expenses may be covered by the company.”
Men with a history of sexually harassing women may have the capacity to change, but the will to change needs to come from within. Erum digs into their psyche, “Sometimes people do not realise the pain they are causing, and so creating empathy for the person in the weaker position is something that needs to be addressed. One’s own insecurities lead one to coerce others into taking part in illicit or forced behaviour. The psyche of one who does this is immature and dysfunctional. The harasser may view the opposite sex as mere sex objects, or is very conservative in his thinking, believing women who step out to work as ones with loose morals or ‘easy’. He may also feel threatened by women in his workplace, and may resort to such means to undermine them.”
Meanwhile, as someone who has delivered talks at many organisations and schools, Sana Saleem believes that sexual harassment often begins at school, “It can be devastating for young children and I have seen it amongst 14-year-olds. Often, girls will, without thinking, put up pictures online and then it leads to harassment from classmates. In one case a father came to us talking about his friend’s daughter, who stopped going to school because of harassment.”
Sana believes that changes at organisational level are sorely needed. Bolo Bhi offers free talks, which she says should be taken advantage of. But she doesn’t advocate that women facing harassment should instantly react by resigning; instead they should fight back.
If it is sexual harassment through digital means from an anonymous source, Sana says that it is better to ignore such threats; as such people, protected by anonymity, thrive only on responses. But in case of a colleague or a boss, it is important to not only maintain evidence, but to clearly tell such people that their behaviour is a source of discomfort. However, it is often not the words but the tone of a comment which is inappropriate.
Predators who hide behind the ambiguity of harmless ‘jokes’, should be combated with technology, “Voice recorders are very important. Nowadays you can download a voice recording app on your smart phone, and use it to collect evidence”, says Sana. It isn’t the words but the tone of the comments you need to capture. Keep a record of everything and report it to management. The predators themselves will back off when you have evidence.”
http://www.dawn.com/news/1099622
In the mid-90s, an incident shook the Pakistani corporate world. Ayesha*, a female employee in a multinational pharmaceutical company complained of sexual harassment by her male superior. His inappropriate conduct wasn’t limited to her alone; many women from the organisation had dodged his advances and had adopted the ‘suffer-in-silence’ approach. Ayesha wasn’t going to be one of them. She stepped up and issued a verbal complaint to the management. And then all hell broke loose.
The management asked her, point blank, to take back her complaint since the culprit was a very senior member of the organisation and a ‘family man with grown up daughters.’ She refused. The harasser, in the company of another colleague, admitted to what he had done and told her to take back her complaint or suffer the consequences. Instead, she registered a written complaint and also contacted the regional management, who told her that they had full faith that the Pakistan office would handle her case fairly.
An inquiry committee had to be formed. The standard practice of inducting a female member was ignored, thus bringing into question the integrity of the committee. In an online statement to an advocacy group for civil liberties, she related, “The inquiry committee, instead of playing the role of an unbiased body, followed the lead of the management and formalised the intimidation process. In this instance it led to defamatory remarks, threats and ridicule by the higher management to coerce me to take back the complaint. The management threatened me and labelled me a ‘troublemaker’ and ‘whistleblower’.”
The list of witnesses she had issued to the management were individually tracked down one by one. Using both intimidation and reward tactics, the committee told those witnesses to withdraw their written statements regarding having suffered similar treatment by the culprit. One of the witnesses, who had taken a transfer from the culprit’s department because of his harassment towards her, even came out in support of him. Needless to say, the witnesses who changed their stance were all given promotions and sent on foreign trips once the investigation concluded.
Ayesha was forced to work under her harasser whose behaviour went from bad to worse — especially now since he realised that he could get away with murder in broad daylight. When she complained again, she was told to put up with it or leave. She chose the latter.
It was only 14 years later that the government of Pakistan would introduce a law criminalising workplace sexual harassment.

Safe on paper


On Jan 30, 2010 the Bill against Harassment of Women at the Workplace was signed into law by then president, Asif Ali Zardari. During its passage there had been strong criticism from religious parties, and last-minute amendments also extended the protection to men as a compromise.
But even four years later, many remain ignorant of its existence. However, with an increasing number of women joining the workforce in the corporate sector, many organisations have chosen to adopt their own Standard Operating Procedures when it comes to the handling of a complaint regarding sexual harassment in the workplace. Having said that, these organisations often don’t make it a point to make their employees aware of the existence of such policies. As a result, these questions are left unanswered: What is the procedure to file complaints, how are they to be handled and what are the repercussions for harassing another colleague?

Bullying by numbers


It isn’t just men who may engage in inappropriate and intimidating conduct, and sometimes both male and female colleagues will gang up against the victim of harassment.
“We once hired a woman, a fresh graduate, very bright and one of the best in that department,” related Hasan who has been working at a top managerial position in a media-buying house for several years now. “She used to wear sleeveless outfits and a group consisting of several female and male colleagues began giving her lectures on morality.”
She immediately went and complained to her boss. “I didn’t take it seriously at first,” said Hasan, “I thought it was a passing phase. She wasn’t attracting any kind of vulgar attention and what she wore was her personal business anyway. But the second time when she complained, she broke down crying in my office. That’s when I knew things had gotten serious.”
The harassment by her colleagues, instead of dying down, had only become worse. It came to a point where she was having difficulty doing her work. “We filed a complaint with the HR and, as per policy, a woman manager was inducted into the investigating team,” said Hasan, “Eventually that group was made to apologise to her.”

Unspoken policy: no woman, no cry


Ask a group of people employed in the corporate sector in which industry they believe women enjoy the same treatment as their male colleagues at work, or where the chances of them being sexually harassed are at a minimum, and the most common response you get is banking or advertising.
While the participation of women is very prominent in both of these sectors, it emerges there are a few banks and advertising agencies that have an ‘unspoken policy’ of not hiring women at all! Some go as far as to restrict their male employees from even receiving any female guests.
When asked why, responses ranged from claims that women are unable to spend as many hours at work as compared to men or that women are a ‘distraction’ to their male colleagues and ruin the ‘environment’ at the office. Finally what also emerges is an institutional unwillingness to deal with potential sexual harassment complaints.
“While visiting a friend’s advertising agency, it took me a while to figure out what was odd about the place,” said Asad, who also works in advertising. “I realised there was not a single woman … anywhere!” says a surprised Asad. “This was rather strange, because you expect to find women in such a workplace, if for nothing else then to contribute to the women’s product market at least. When I asked my friend he laughed and said they’ve had issues before, where employees have gotten ‘involved’ and things have gotten ‘ugly’ so now to prevent that they simply don’t hire women.”
According to them, prevention is better than cure. If there are no women, there is going to be no sexual harassment. Academic studies in the subject, however, show that segregation fuels sexual harassment instead of diminishing it. Adopting a policy based on avoidance is not a solution.

Fatal attraction: when the roles are reversed


“I came across a very strange case once,” related Fahad*, who works in local bank. “An acquaintance worked in the head office of a bank and soon after he joined, he became the object of the somewhat indecent attention of his female boss.” He did not return her affectation and that became a source of problem at work. From harmless flirting, the boss’s behaviour slowly started to become aggressive.
“He would be called into her office at the smallest of pretexts and plied with questions about his personal life, asked out for dinner (which he’d politely refuse) and his interaction with other female colleagues was closely monitored,” said Fahad, “He was even told by his boss that she didn’t approve of him interacting with them! Every time she made a pass at him and he wouldn’t respond, she would find an excuse to berate him in front of his other colleagues. He didn’t know what to do!”
Needless to say the man was mortified. Going to his colleagues and complaining would only invite teasing from their side. After all, what kind of a man doesn’t want attention from another woman? Most importantly, ‘real’ men don’t get bullied by women. Eventually, he decided to quit and find employment in another organisation.
The general assumption might be that only women are harassed, but the opposite can also hold true. Where most women don’t register complaints for fear of having their reputations ruined by defamatory remarks, the stigma surrounding men being harassed by women very much exists and is a cause of great mental and emotional stress by the victims. Men often ask themselves the same questions women do in a similar situation: “Whom do I go to? Who will believe me? Will this blow up in my own face instead?”
Names of all of the people mentioned in the article have been changed to protect privacy
One step Forward:
In January 2010, the Senate unanimously passed The Protection Against Harassment of Women at the Workplace Bill amid strong criticism from religious parties, further amending the Pakistan Penal Code 1860 and the Code of Criminal Procedure 1898. Though last-minute amendments extended protection to men — an apparent compromise — this legislation pertains to an amendment in the Pakistan Penal Code, Section 509, to include the definition of sexual harassment, making it a criminal offence at home, on streets and at workplaces, with a punishment of up to three years imprisonment and a maximum fine of Rs500,000. It defines sexual harassment as “any unwelcome sexual advance, request for sexual favours, or other verbal or written communication or physical conduct of a sexual nature or sexually demeaning attitudes, causing interference with work performance or creating an intimidating, hostile or offensive work environment or the attempt to punish the complainant for refusal to comply to such a request or to make it a condition for employment.”
The law calls for all registered organisations and the public sector to institute a code of conduct, which is basically an anti-sexual harassment policy that includes the formation of a three-member standing committee to deal with complaints. After an inquiry, the committee will recommend penalties/punishment which the management must execute. In case the owner or a senior manager is implicated, an employee will have the choice of going outside the organisation to file a complaint with the Federal Ombudsperson, specifically for this purpose.
As Minister for Women Development in 2008, Ambassador Sherry Rehman, who has also authored other pro-women bills, such as the Women Empowerment Bill, the Domestic Violence Prevention Bill, and Anti-Honour Killings Bill, initiated legislation for The Protection Against Harassment of Women at the Workplace Bill which she explains was necessary to support women in the workplace. In an interview with Dawn Ms Rehman talks of the challenging course adopted to protect women’s rights.
Q) When The Protection Against Harassment of Women at the Workplace Bill was passed critics said it was un-Islamic. What were the challenges at the time?
A) Critics of human rights legislation have always used religion to skew the debate and orchestrate opinion against change. I took up this bill as the one thing I would get done in the three months I had as Federal Minister for Women’s Development as additional portfolio. I was supposed to ‘just look after it’ until it went to another cabinet colleague in the Nawaz League. I decided not to waste the opportunity of holding the portfolio and called in women from all political parties; women’s rights activists and federal secretaries from the law, labour and women’s ministries for consultative meetings. We would roundtable with these people, who all had objections as well as ideas; one of our objectives was to ensure that the bill would not just get flagged as anti-Islamic, because there really was no reason for it to be treated as such. Given that Islam does offer protections to women, I cited such clauses in the non-written preamble.
At the early stages though, hurdles came from the politics of government and not from the bill itself, which is usually the case. The labour ministry opposed it strongly, because they felt that their laws already allowed for adequate protections and saw it as an invasion of their turf. So I made sure I kept the Labour Minister, an old PPP colleague, on board and withdrew his bureaucracy’s objections.
Q) It’s an assumption that certain male parliamentarians would oppose pro-women legislation, but did you have trouble convincing women legislators, especially from the Jamiat Ulema-i-Islam (JUI-F) and Jamaat-i-Islami (JI)? Was support easily available from female legislators across party lines?
A) Most women did support it. But treasury bills have to get past the cabinet before they go to the parliament and this is not always easy. My plan was to take it to the cabinet before the ministry went into the doldrums with someone not passionate about human rights legislation. So I thrashed out the objections, added value and had it presented at a cabinet meeting. At the cabinet meeting we got road-blocked by two ministries that had been involved from day one. First, what was shocking was the briefing by the women’s ministry secretary. He made it sound like a bill that should not get past the cabinet into parliament for voting and committee scrutiny.
So while he could not oppose the bill, he did all he could to block it until the last day. After his disastrous presentation to the Prime Minister, the Law Minister just outright opposed it.
A stunt like this normally kills all such bills, but I made my own presentation to the cabinet and appealed to Prime Minister Gilani that this was a PPP government and that we need to pass such laws. He overruled the Law Minister and consulted the two other women — Samina Gurkhi and Shahnaz Wazir Ali — present in the cabinet that day, to see if they agreed with me (which they did). Following that, he allowed it to get past the cabinet in principle, which is what we needed. I made sure this decision became irreversible. As I was also the Information Minister who conducted the cabinet briefing, I took the Prime Minister’s permission to announce it to the media that day, because once that is done, the government has to try and carry it through the parliament over the objections of other ministries. And that is exactly what happened. Later, when the bill got stuck after a year in parliament because of objections raised by powerful ministers and the JUI-F, it was the same cabinet colleagues and women across party lines who kept pursuing it with the Prime Minister and the President. A year later, we gave the JUI-F the concession of having the law become gender-neutral, which means it would protect male victims as well. There was much quibbling and hair-splitting on language, but it got done in the Speaker’s office over a meeting. Many women came forward, and we are grateful to all of them for this truly collaborative outcome.
Q) When Alliance Against Sexual Harassment (ASHA) drafted a code of conduct which also served as the foundation of The Protection Against Harassment of Women at the Workplace Bill, women politicians and those within the women’s ministry had lobbied for the bill. How significant was ASHA’s lobbying and what role do women activists play when it comes to pressurising and getting parliamentarians to move bills and draw attention to issues of significance?
A) ASHA was the non-governmental organisation, and Fouzia Saeed brought the bill to me initially; it is a result of their draft and later much lobbying that we got it passed. The bill would never have passed without the women who collaborated on this, both within and outside the parliament. Fouzia also continues to monitor responses to it and owns it in ways legislators cannot once the law is passed. So in a sense this bill is the best example of a law made in collaboration with civil society, which was the initiator of the draft, and also carried its implementation forward.
Q) Many point to the weaknesses and legal loopholes in this bill saying it was a good idea to initiate but not easy to implement with various kinds of working environments and harassment cases within universities. Would you agree?
A) There may be many flaws, but getting it passed was the actual goal; flaws can be ironed out later on. This is one law that is actually being enforced in many private sector entities. I myself saw it being used in the public sector. I was on the board of Quaid-i-Azam University, for instance, where we actually used the law to address complaints and the Higher Education Commission took our use of it as a roadmap for other institutions under its purview. I have never seen such proactivity for progressive laws.
There may be an onerous number of cases, obviously, where it doesn’t get applied or loopholes get exploited, but that would be the case for any law, anywhere in the world. We do need to start somewhere and as time goes by, usage can dictate amendments. No law is perfect, nor is it immune from reform. Most bills are works-in-progress. The important thing is establishing the principle. Now it is hard to take this law back as well as the principle that the state has to stand up to protect a woman or man being harassed in the workplace.
Q) Should there be government-led monitoring organisations perhaps under provincial women’s ministries to check that organisations/work places are implementing the law?
A) Yes, this is what the Provincial Women’s Ombudsman should be doing. This was my suggestion, so it also becomes an option for appeal between the public step of going to a court and the private and often predatory accommodations of an office committee.
http://www.dawn.com/news/1099503/one-step-forward


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Lack of justice for rape victims

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THE Mir Hazar Khan police aren’t inhospitable, at least not in normal circumstances. But Wednesday wasn’t a routine day at the police station in Muzaffargarh’s Jatoi tehsil. Punjab’s top spy was trying to determine the circumstances that had forced Amina Mai to burn herself to death just outside the police station a week earlier. He was also focusing on the police’s role in the release, without a proper probe, of the man Amina accused of raping her on Jan 5. Another team headed by the top provincial investigator was due to arrive the next morning to probe the rape case on the apex court’s orders.
That wasn’t all. Three of the policemen’s colleagues facing arrest — a DSP, an inspector and a sub-inspector — are fugitives from the law. Another DSP is on temporary bail and ASI Rana Zulfiqar Ali, who was investigating the 18-year-old’s complaint but had evidently freed the suspect without a proper probe, is in jail. Against this backdrop, it was but natural for the police to view a journalist in their midst as an unwanted intrusion. “Not now,” said an uncommunicative sentry, pushing us out of the building and bolting the gate behind us.
Outside the police station — 40km from Muzaffargarh — the spot where the Class XI student had set herself on fire after the release of the key suspect doesn’t bear any sign of her tragic death. Eyewitnesses are hard to find. “I saw the girl sprinkling petrol on her scarf from a can handed by her mother and lighting herself,” Tanveer Ahmed, whose father owns a dhaba a few metres away, told Dawn. He was the only person in the area who claimed to have witnessed the incident.
“A couple of TV cameramen were recording the event and continuously encouraging her to burn her scarf if she wanted justice. She was in flames within a fraction of a minute.” Tanveer wasn’t sure if the cameramen, who apparently rode away on their motorbike(s) once things got uglier, had come there on their own or had accompanied the girl.
Amina had alleged that the rape took place in the jungle when she was walking home from the doctor’s with her younger brother. The place isn’t far from the narrow broken and dusty road that takes you to her village, Lundi Pitafi, in 30-35 minutes through fields, villages and small bazaars on both sides.
Murders are easy in Pakistan to wash away. Rapes are even easier to cover up. Every year, thousands of cases of gang rape and rape are registered and the culprits ‘traced’, but only a few perpetrators are convicted because of the investigators’ prejudice against women, corruption, lack or destruction of evidence, police failure to have the victims medically tested or undergo DNA tests, untrained prosecutors and numerous investigation and legal shortcomings.
In Amina’s case, one or a combination of these factors could have played out in favour of her alleged tormentors. “It’s yet to be determined if the investigation officer mismanaged the case intentionally or was too incompetent to handle it,” a police official said privately.
At her home, her elder brother Ghulam Shabbir said his sister was an honourable woman. “[The main suspect’s] release was too much for her. In the court, my sister was jeered at by him and his brothers. They thrust sweets into her mouth. She couldn’t cope with her humiliation,” he said, pointing in the direction of her alleged tormentor’s house nearby. The house has been locked ever since he was rearrested and his brothers went into hiding.
Inside the house, Amina’s mother repeatedly demanded justice for her dead daughter. “If they don’t give us justice I’ll burn myself like her.” She denies she knew her daughter wanted to set herself ablaze. “She went to the police station to collect her clothes. I went along. When the SHO refused to see her, she asked me to bring back her clothes. I was only halfway inside when I heard her screams and looked back to see the flames burning her,” she recalled. She said she was not aware of the presence of cameramen at the spot.
On our way back, we chanced upon local politician Mohammad Sharif Kamboh. “There’s little doubt in my mind that something had happened between the suspect and the girl [on the day she said she was raped]. It is for the police to investigate the girl’s complaint and determine the nature and extent of the crime.” But the police failed her just as they have failed countless other women.
Dawn.com
کالج کی ایک اٹھارہ سالہ طالبہ  جسے گھر جاتے ہوئے گینگ ریپ کیا گیا، زیادہ واضح دکھائی دے رہی ہے۔ آبروریزی کرنے والے مجرمان کا حشر اُس بلے کا سا نہ ہوا کیونکہ آمنہ بی بی کا تعلق ایک عام سے گھرانے سے تھا۔ اس کے لیے مختاراں مائی بھی کچھ نہ کرسکی حالانکہ اسے میڈیا کی کوریج ملتی ہے۔ مختاراں مائی کی مشرف دور میں آبروریزی کی گئی تھی لیکن جنرل صاحب کی حکومت میں خواتین کے معاملات کی مشیرنیلو فر بختیار نے اُس سنگین معاملے کو نظر انداز کردیا۔ ہمارے ملک میں تو ایسے واقعات خبر ہی نہیں بنتے، لیکن عالمی میڈیا کی طرف سے اس واقعے کو رپورٹ کرنے پر سب جاگ اٹھے۔
اس کے بعد ایک لیڈی ڈاکٹر شازیہ خالد کا کیس تھا۔ وہ بلوچستان کے شہر سوئی میں ایک پٹرولیم کمپنی میںملازم تھی۔ اُسے اُس ہوسٹل کے کمرے میں، جہاں وہ رہتی تھی، ریپ کیا گیا۔ تاہم اس کمپنی کے مالکوں اور مقامی پولیس نے کیس کو دبا دیا۔ مشرف اور اس کی کابینہ کے ارکان بھی اس کیس میں ہاتھ ڈالنے سے ہچکچا رہے تھے۔ حکومت دم سادھے کھڑی تھی جب غیر ت مند بلوچ قبائلیوں نے قانون کو اپنے ہاتھ میں لے کر فیصلہ سنا دیا اور سوئی جل اٹھا۔ اس کے بعد شازیہ کو وہاں سے جلدی سے نکال کر کسی دوسرے ملک منتقل کر دیا گیا۔ کیا یہ کہانی یہاں ختم ہوجاتی ہے؟ہر گز نہیں۔سندھ
کی سرزمین پر شازیہ خالد کے داد ا نے اُسے کاروکاری قرار دے دیا کیونکہ وہ ریپ ہو کر قبیلے کے لیے بدنامی کا باعث بنی تھی۔ اس کے برعکس مختاراں مائی کا کیس مختلف تھا۔ وہ پاکستان میں ہی رہی اور خود پر ہونے والے ستم کے خلاف قانونی جنگ لڑی۔ میڈیا کی وجہ سے وہ راتوں رات ویسی ہی شہرت پاگئی جیسی آج ملالہ کو ملی ہے۔ اُسے امریکہ آنے کی دعوت دی گئی ۔ وہاں اس نے خود پر ہونے والے ظلم اور پاکستانی معاشرے میں عورتوں پر توڑنے جانے مظالم پر بے دھڑک باتیں کیں۔ اس پر عالمی میڈیا نے اسے بے حد پزیرائی دی۔ اسے مغربی ممالک کی تنظیموں کی طرف سے بہت سے عطیات وصول ہوئے۔ اس رقم سے اُس نے ''مختاراں مائی سوشل ویلفیئر آرگنائزیشن ‘‘ قائم کی۔ تاہم ستم یہ کہ جب آمنہ بی بی مختاراں مائی کی تنظیم کے پا س مدد کے لیے گئی تو اُسے خالی ہاتھ لوٹنا پڑا۔ اس پر مختاراں مائی کا کہنا ہے کہ اُن کی تنظیم اُسے رہائش فراہم کرسکتی تھی لیکن آمنہ چاہتی تھی کہ وہ آبروریزی کرنے والے مجرموں کو گرفتار کرنے میں اس کی مدد کرے اور یہ بات ان کی تنظیم کی پہنچ سے باہر تھی۔ اس پر آمنہ نے خود پر پٹرول چھڑکا اور آگ لگالی۔اس کے بعد حکومت کی آنکھیں کھلیں۔ پھر وزیر ِ اعلیٰ بھاگے بھاگے وہاں پہنچے اور اُس کے اہلِ خانہ کو پانچ لاکھ روپے پیش کیے ، لیکن اس رقم ، یا کسی بھی رقم ،سے آمنہ واپس اس دنیا میں نہیں آسکتی۔
اگر آمنہ بی بی مختاراں مائی جیسے مضبوط اعصاب کی مالک ہوتی تو وہ بھی اپنا کیس عالمی میڈیا کے سامنے پیش کرسکتی تھی۔ پھر شاید اُسے انصاف مل جاتا۔ بات یہ ہے کہ جب تک میڈیا کسی جرم کو کوریج نہ دے ، حکومت کو علم نہیں ہوتا اور جب تک حکومت، اور وہ بھی وزیر ِ اعظم یا کم از کم وزیر ِاعلیٰ بذات ِخود نوٹس نہ لیں، پولیس کارروائی کرنا حرام سمجھتی ہے۔ اب بھلا ریت کے صحرا میں پانی کے چند قطرے کس طرح ہریالی لا سکتے ہیں؟اس لیے ہم جس طرح کی گورننس کے عادی ہوچکے ہیں یا جس طریقے سے ہمیں انصاف ملتا ہے ، اس کے لیے ٹی وی کوریج ضروری ہے۔ دوسرا مشکل آپشن ریاستی نظم و نسق کو درست کرنا ہے کہ ارباب اختیار ایسا نظام وضع کریں کہ ہر کسی کو اس کی دہلیز پر انصاف مل سکے، لیکن اس طرح پھر حکمرانوں کی تشہیر نہیںہوتی اور نہ ہی ان کی خدا ترسی کے گن گائے جاتے ہیں ، چنانچہ ایسا نظام گیا بھاڑ میں...
یہ کم درجے کے انسانوں کے معاملات ایسے ہی چلنے ہیں، اس لیے واپس اعلیٰ درجے کے مور جس کی ہلاکت پر پولیس کی دوڑیں لگ گئیں، کی بات کرلیں۔ کوئی عجب نہیں کہ آئندہ بلّوں کو اپنے دانتوں اور پنجوں کا لائسنس حاصل کرنا پڑے کیونکہ اب قانون سازی لازمی ہوگی۔ لیکن قانون کا عام انسانوں سے کیا کاکام ؟ کچھ سال پہلے ایک اور عورت انصاف کے لیے مرگئی۔وہ شمائلہ تھی اور وہ فہیم کی بیوہ تھی۔ فہیم وہ شخص تھا جسے لاہور میں ریمنڈ ڈیوس نے گولی مار کر ہلاک کردیا تھا۔ امریکی حکومت نے مقتول کے ورثا کو خون بہا کے طور پر 1.4 ملین ڈالر ادا کیے اور اُس کے کچھ رشتے داروںکو امریکی شہریت بھی مل گئی۔ اس پر تمام اہل ِ خانہ خوش تھے سوائے شمائلہ کے ، کیونکہ اس کا کہنا تھا کہ اُسے رقم نہیں، انصاف چاہیے۔ جب انصاف کی قیمت لگ جائے اور انسان ، اور وہ بھی ایک بیوہ کیا کرسکتی ہے۔ چنانچہ اُس نے زہر کھا کر خود کشی کرلی۔
آر سی ڈی روڈ پر ہونے والے حادثے میں درجنوں افراد جل کر راکھ ہوگئے کیونکہ ان میں ڈیزل سمگل ہورہا تھا اور اسے آگ لگ گئی۔ کیا حادثے سے پہلے کسی کوعلم نہ تھا کہ بسوں کی چھتوں پر جو ڈرم رکھے ہوتے ہیں ان میں سمگل شدہ تیل ہوتا ہے؟ ساغر صدیقی نے اسی لیے کہاتھا ؎
معبدوں کے چراغ گل کر دو
قلبِ انسان میں اندھیرا ہے
By Anjum Niaz dunya.com.pk


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Prophet Muhammad as the Feminist

Prophet Muhammad, peace be upon him, a feminist? I can see a few eyebrows raised, several harsh glances thrown and some hands lifted. Relax. Let me explain.
Here comes his story, though it is possible that you might not have heard it from this angle or were just misinformed, as is often the case.
Being a woman is hard work.
Says the Black American writer Maya Angelou. It is indeed hard [and lots of it!] work to be a woman and stay that way! Should I add being a Muslim woman is more difficult, at least in the eyes of the Western world?
The popular image of the suffering Muslim woman is orientalist in nature. The West and its media are obsessed with the false perception of the alleged suffocation of Muslim women. This image suggests that these veiled souls can't speak for themselves and need to be, 'saved'. We do not need, saving, and this liberty is forced upon us.
Also we must do away with despite-being-a-Muslim woman kind of rhetoric. It is too patronizing an attitude and instills dichotomy.
To begin with the story, he began with the banning of female infanticide. It was a hugely revolutionary step. Imagine how difficult it must have been to convince a people, to not be killing their daughters, who had the habit of burying them alive?
Once he wept uncontrollably to hear one such confession. He had not one or two but four daughters and was an exemplary father to them. He had informed his people that they should not prefer their sons over daughters, and they should bring them up with utmost care and never ever subject them to discrimination of any kind. If they succeed in doing so, they were assured, they will be rewarded immensely in the afterlife. We all know how this charity of discrimination with us begins at home; with mothers expecting their daughters to be perfect and contributing in the household work while the sons are spoilt to the hilt.
Discrimination begins with this attitude where sons/boys are preferred for exceptional treatment. He never was one for this. According to his wife Aisha RA, he would be at his happiest best when his youngest daughter Fatima RA came visiting. His face would lit up and he would be at his warmest best towards her and happiest in her company.
When it comes to the issue of women and Islam, everyone is familiar with the commonplace perceptions and stereotypes as to how Islam exploits women, curbs their freedom and condemns them to domestic existence in their homes.
The fact of the matter is that if we look closely, it is actually Muslim men who should be complaining about not being favored as much as women. I am illustrating my case here.
The Prophet said that a woman has the freedom to choose her spouse, to spend her money where she wants to and has the right to own property. That was some 1400 years ago!
Furthermore, without her explicit consent, she can't be married off; she can demand divorce if she is not happy in her marriage. The Prophet was most concerned about widow remarriage and asked for avoiding any delays regarding this. In those times a woman could even send her own marriage proposal to a man!
Can you imagine such a thing today? They could earn their living, why his first wife Khadijah RA was a business woman and had employed him to help her. Financial freedom is the true freedom. In Islam it is binding on the male relations of a woman to take care of her expenses. Irrespective of whether she earns or not, she is not obliged to or does not need to spend on herself, from her own pocket.
If she earns, her money is her property entirely; any male relation, has no right to stake a claim on it, directly or indirectly. The argument that this creates inequality among the genders does not hold water. Does granting of privileges of some special kind, means we are unequal? Why not then ban the special reserved seats for women in buses or even refrain, from offering a woman your seat?
While my case is, if you are given a privilege, a concession, without your asking for it, then just grab it and make hay. Of course the sun shines bright on us the Muslim women. There is no scope for a Muslim man to take a single penny from a woman relative [especially wife] without her unambiguous and happy consent.
This way, the concept of dowry is also automatically rendered un-Islamic.He knew the importance of educating women and had asked the believers to learn teachings of Islam, also from his wife Aisha, who was groomed by him with special care and attention.
I wish to share a few slices of his wonderful life where he shows how cool he was with the women. He understood them, loved them, respected them, cared for them and most of all he showed that he cared. He said it as it was. He was never shy of expressing his love for his wives. They were bestowed with lovely nicknames; were listened to patiently, never taunted, criticized or made fun of by him.
If reprimanding them was necessary, he did so privately and in a very gentle and considerate way. His wives would even stop talking to him if they were miffed for some reason and could even reply back! He was there for them, when they needed him.
Talking to them, narrating the day's happenings, asking for their opinion, never hurting their sentiments, sharing caring and loving….You have to be a wife [woman] to know how precious this feels!
He was also not one among those scores of men who order around their women. He would wash his clothes himself, mend his shoes, serve himself and did whatever other ordinary workmen do.
The popular perception calculatingly enforced in the media is that Islam is a bad religion for women. [Oh! You have four wives! They forget to mention 4, 5 or 6, girlfriends for some!]
When it comes to the matter of rights, there is justice and equality among men and women, no prejudice no favoritism to him or her. Yes, due to their characteristic traits, there are bound to be specifications about their dealings with the world and hence a different set of instructions for them to follow.
This is what the critics of Islam must understand, attributing individual and communal follies, [be it against educating women or their driving cars] to Islam and the Prophet's teachings is like blaming Taliban for the fly sitting on your pretty nose. Thank you.
This champion of women's rights practiced what he preached. He never hit any of his wives, and severely reprimanded the men who resort to violence. Once when Aisha RA angrily smashed a bowl filled with food from another of his wife Safia RA; he dealt with it astutely. He sat down and picked up the shreds of glass with his own hands, uttering the words, Oh, she got angry!
Imagine in his place a typical husband and you know the difference. This slice from his life makes it clear that he was not unaware of the psychology of women, her natural jealousies with a co-wife and, hence his maturity and wisdom of demeanor.
The matter of breaking a bowl was resolved finally when the guilty party was asked to procure a similar bowl with similar filling, and that was that. The matter was over within seconds, no hard feelings and no grudges. He understood a woman's mind perfectly well.
Yes, he was a feminist, a fierce one at that. He was feminist enough to accept his weakness and proclaim that it was his wife Khadija who helped, consoled and supported him when he was emotionally wrought at the time of the first divine revelation. Talking of the Prophet's equation with her, Dr. Gary Miller makes an interesting observation:
As a matter of fact she [Khadija] must have been quite a woman because when the first revelation came to him, he ran home to her, afraid. Certainly, even today one would have a hard time trying to find an Arab who would tell you, "I was so afraid that I ran home to my wife," They just aren't that way. Yet Mohammad, pbuh, felt comfortable enough with his wife to be able to do that.–The Amazing Quran.
How many men can admit to their wives that they were afraid and needed their support? He was courageous and man enough to acknowledge his wife's contribution and gave her the credit where it was due. Stressing the importance of treating a wife in the best way possible, he had said:
The best of the believers are those who are best in their manners and kindest to their wives.

Elsewhere, he said:
The best one of you is the best to his family and I am the best one of you to my family.

The Prophet also famously said that Jannah or heaven lay at the feet of a woman–one's mother.
'Treat women kindly, Fear Allah concerning women' were his last words.
With his model life before us and his noble words to guide us, being a woman is not hard work.
By Asma Anjum Khan: Assistant Professor of English and a community activist based in Maharashtra, India.  www.ummid.com
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A woman’s lot

I DON’T understand why the Taliban are killing and maiming thousands in their quest to impose their version of the Sharia on us when the Council of Islamic Ideology is doing their job without firing a shot.
In a spate of rulings, the venerable Council has done more to push Pakistan back to the sixth century than all the TTP suicide bombers put together. Just recently, it decreed that there should be no
minimum age for girls to get married as long as they waited until the onset of puberty before being handed over to their husbands.
This means that a girl of, say, eight can be bound in matrimony to a man four or five times her age, and be forced into his bed at around 13. The point here is that she has obviously no say in the matter as a child cannot make such an important decision.
Physical maturity is not so much an issue as is the ability to choose her life partner for herself. A child bride is clearly unable to exercise this right granted to her in Islam.
In another retrograde ruling, the CII has challenged the current law requiring the first wife to give written permission before her husband can take another spouse.
This law has been continuously flouted in spirit as the senior wife is often coerced into giving her written agreement to bigamy. Nevertheless, this Ayub-era provision in the Family Laws Ordinance did provide a theoretical safeguard to women, and was a progressive, pro-women piece of legislation.
A few months ago, the CII ruled that DNA tests could not be used as primary evidence to convict rapists.
Apparently, the learned clerics of the Council continue to insist on the scriptural requirement of four male witnesses to the act. As the vast majority of rapes take place away from prying eyes, it is small wonder that rapists are seldom tried, leave alone convicted.
When public outcry against the increasing tendency to accuse members of religious minorities of blasphemy resulted in a proposal to give false accusers the death penalty, some learned members of the CII opposed it tooth and nail.
One can only hope that this new respect for human life will also be reflected in greater compassion among our learned ulema for those unjustly accused of blasphemy, and who thus face the death penalty.
Then the CII has opposed the Women’s Protection Act of 2006. This progressive legislation had sought to protect women from the horrors of the Zia-era Zina Ordinance under which they could be — and were — accused of fornication when they had actually been raped.
We all recall the dreadful case of the young blind woman who became pregnant after being raped in the Zia period, and was actually found guilty of fornication as she could not identify her rapists.
The Domestic Violence Bill, passed by the National Assembly, has been shelved in the Senate, partly due to criticism by the learned Council. All these religious interventions and opinions reinforce the impression that the CII is an anti-woman body of poorly educated men with little knowledge of anything but the literal rendering of the scriptures.
Consider their ruling on underage marriage as an example. By reducing the legal age of marriage from 16 years, where it is currently, to around 13, they are effectively increasing the child-bearing years of women.
The world over, the trend is for women to marry later, thus lowering the birth rate. Pakistan, with its high population growth rate, hardly needs more children.
This, of course, is quite apart from the cruelty inherent in depriving young women of the right to choose their husbands, or, indeed, the right to pursue an education and a career. Who gave these clerics the authority to snatch away the right to choose given to women by Islam?
Bigamy was permitted in a period when perpetual warfare created many widows, and so it made sense to permit four marriages as a means of providing single women protection and shelter. But surely, this is scarcely the situation today. To insist on a return to a medieval era shows just where the CII stands on the issue of women’s rights.
In world rankings, Pakistan is rated at just about the bottom in terms of how difficult it is to be a woman. Half our population is denied the most fundamental facilities and rights. In the same family, girls are at a disadvantage when it comes to food, medicines and education, with boys being given preference.
Given all the discrimination women face in a very brutal, male-dominated society, should we not do away with a body that makes their lives even more miserable? n
By Irfan Hussain  Dawn.com
irfan.husain@gmail.com
Also read:  Marriageable age- Myth Exposed of marriage of young Ayesha ( r.A)
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Marriageable age- Myth Exposed of marriage of young Ayesha ( r.A)

It was neither an Arab tradition to give away girls in marriage at an age as young as seven or nine years, nor did the Prophet marry Ayesha at such a young age. The people of Arabia did not object to this marriage because it never happened in the manner it has been narrated.
Obviously, the narrative of the marriage of nine-year-old Ayesha by Hisham ibn `Urwah cannot be held true when it is contradicted by many other reported narratives. Moreover, there is absolutely no reason to accept the narrative of Hisham ibn `Urwah as true when other scholars, including Malik ibn Anas, view his narrative while in Iraq, as unreliable. The quotations from Tabari, Bukhari and Muslim show they contradict each other regarding Ayesha’s age. Furthermore, many of these scholars contradict themselves in their own records. Thus, the narrative of Ayesha’s age at the time of the marriage is not reliable due to the clear contradictions seen in the works of classical scholars of Islam. Read full at link at end of this post.
Therefore, there is absolutely no reason to believe that the information on Ayesha’s age is accepted as true when there are adequate grounds to reject it as myth. Moreover, the Quran rejects the marriage of immature girls and boys as well as entrusting them with responsibilities...
I believe, without solid evidence other than my reverence to my Prophet (pbuh ) that the stories of the marriage of seven-year-old Ayesha to 50-year-old Prophet are only myths. However, my long pursuit in search of the truth on this matter proved my intuition correct. My Prophet (pbuh) was a gentleman. And he did not marry an innocent seven or nine year old girl. The age of Ayesha range
.A  has been erroneously reported in the hadith literature. Furthermore, I think that the narratives reporting this event are highly unreliable. Some of the hadith (traditions of the Prophet) regarding Ayesha’s age at the time of her wedding with prophet are problematic. I present the following evidences against the acceptance of the fictitious story by Hisham ibn ‘Urwah and to clear the name of my Prophet as an irresponsible old man preying on an innocent little girl.
EVIDENCE #1: Reliability of Source
Most of the narratives printed in the books of hadith are reported only by Hisham ibn `Urwah, who was... keep reading at link below 》》》》 http://islamphobia.wordpress.com/the-propeht/vilification/
http://www.theguardian.com/commentisfree/belief/2012/sep/17/muhammad-aisha-truth
  • Marriage of Ayesha and Muhammad PBUH Comprehensive Answer - YouTube

    www.youtube.com/watch?v=-R8IaxMhTJg‎
    Apr 16, 2009 - Uploaded by manoftruth888
    Marriage of Ayesha and Muhammad PBUH Comprehensive Answer Part http://www.sahihalbukhari.com/sps ...
  • Hazrat Aisha was 19, not 9 at marriage time? by Dr Zakir Naik - YouTube

    www.youtube.com/watch?v=eT-Rh1auG0A‎
    May 16, 2012 - Uploaded by MuslimPreachers
    Dr Zakir Naik throw some light on article that published at Hindustan Times about Hazrat Aisha (Radi-Allahu ...
  • Guy Challenges Dr Zakir Naik on Marriage of Ayesha (ra) - YouTube

    www.youtube.com/watch?v=pQPweyjLGDk‎
    Feb 1, 2012 - Uploaded by Taher Khan
    Guy Challenges Dr Zakir Naik on Marriage of Ayesha (ra) ...Hazrat Aisha was 19, not 9 at marriage time? by ..
    1. Addressing Muhammad (PBUH)'s Marriage to Aisha - YouTube

      www.youtube.com/watch?v=StISnUEVkaM‎
      Apr 18, 2011 - Uploaded by 877-Why-Islam
      In recent times, many wonder as to why the Prophet Muhammad (P) married a girl only 9 years old ...
    1. real Age of hazrat Ayesha at her marriage ,a history roundup - YouTube

      www.youtube.com/watch?v=ss7PJwU1a58‎
      May 12, 2010 - Uploaded by yoursincerefriend
      most of non Muslims bluntly held allegation that prophet Muhammad(peace be upon him) married hazrat ...
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    Generally it is believed that in Islam the women are mistreated, their status is lower than men and they do not enjoy equal rights. ...